Faith ABSTRACT
Faith in the modern Indonesian dictionary meaning with regard to religious belief; determination, firmness of heart; trust and is the first element of the Control Theory in the person of the deviation. In accordance with the headline above that faith is an abstract nature which can mean that a person's beliefs regarding the nature of religion is not kongket real or not but it seems one thing is for sure is manifested in a person's behavior because in this case the name of faith is determined also by the needs, motivations and environment of the individual who had the faith.
An individual's status as a cleric (Tuan, the teacher or the great teachers in Madrasah) who happened to be in traditional or metaphysical character of the community would not be possible to demonstrate his faith by menyablon a T-shirt that reads verses from the Koran regarding adultery and walking the ridiculous to the Mall or a brothel by wearing baju koko plus cap or a black cap (thus ignoring the local cultural relativity) where she's going to show that he is a non-deviant and a virgin as it responds to the rumors of the surrounding community that he is a ' Ustadz Obscene 'for' rape 'madrassa where he teaches a student. Was also felt to be ridiculous if a Ustadz invited by a radion station to lecture on 'Danger Slander' but instead spent the time by saying that he really was not a rapist / deviant as dirumor negatifkan people talk to him so dominated the event with the restoration of his good name as an Ustadz / Ustadzah. In this respect his wisdom as a feat of course assumed to be embodied by not dropping its status as a lady Ustadz, transitioning his role as Deviant and discontinue its role as a feat, but with his lecture through positive interaction or via politics a la Ustadz to the perumor and convinced that he was not a deviant.
So it is with a prostitute from the region or Dolly Girl-Girl Calls and Free will not even look his faith while he was in the midst of society. Upon fulfillment of the consumerist lifestyle of her, the courtesan would be transitioning his role - as anyone who knows it - so being in one community within the community. Kesosiopatikan apparent by his behavior because he had done such a role would provoke a man masher with kemultistatusannya to interact primarily use verbal symbols ("Um-el yuk!", "Can Not!", "I need ya again "or" Check In yuk! ") or through a written ((o) (o),:-x, * w *,;), ((0): **, etc.) that can be had through CellPhone , but because the values of faith that have been obtained for Ustad Jefri watching a religious lecture in one of the private television and it would not be very aesthetically by the man masher so that he likely would not be willing to nge-sex with him.
Finally it is also the case with a Pastor who roughly have the resolve to abstain from sex with a girl who was not his wife certainly will not do silly with menyablon also a T-Shirt that read: "I Promise Not Be Having Sex with my wife who is not! "and walked amid the crowd of traditional society or the metaphysical to show off the clothes plus the text because of its status as a priest in rumori by rumors that he had raped a female congregation. In this case, when he was a man of status as a priest when the rumors would face tilt is certainly going to think how she could maintain her self-esteem and are able to demonstrate his faith in the abstract form the center of a community. Exemplified when a priest is the way to the market to buy primary needs. On the way up the public transportation to the market he had heard rumors that he was a Pastor oblique Mesum. If he was a man of dignity would have become angry and try to take action either menggele deviation 'for its performance as well as relaxing with a drunk and killing people who have merumorinya with such negative things. When he was a good priest will certainly try to make a positive interaction with the negative perumor so that its status as a priest who doubles as Deviant not it can be maintained in the community.
SBT August 25 22 007
4 sr
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